Results for ' E. Karakas'

940 found
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  1.  9
    The Persistence of Gender Inequality in e-Science: The Case of eSec.Öznur Karakaş - 2024 - Minerva 62 (4):611-634.
    E-science, or networked, collaborative and multidisciplinary scientific research on a shared e-infrastructure using computational tools, methods and applications, has also brought about new networked organizational forms in the transition of higher education towards the entrepreneurial academy. While the under-representation of women in ICTs is well-recorded, it is also known that the potential of new organizational forms such as networked structures to promote gender equality remains ambiguous, as they tend to perpetuate already existing inequalities due to their embeddedness in larger and (...)
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  2.  25
    From Lucretia to Don Kr[e]ensia, or, Sorry, I Just Had to Convert.Eliezer Papo - 2016 - Journal of Jewish Thought and Philosophy 24 (1):31-59.
    _ Source: _Volume 24, Issue 1, pp 31 - 59 Eschatological expectations and messianic hopes aroused by the expulsion of Jews from Spain climaxed in the seventeenth century with the appearance of Sabbatai Tzevi. In 1666, Sultan Mehmed IV, eager to halt the uproar without creating a martyr, offered Tzevi a choice between conversion to Islam and death. Tzevi chose life. Although many Jews were devastated by his apostasy, a nucleus of Sabbatai’s most ardent followers preferred to interpret it as (...)
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  3.  24
    Effects of lactation on rate of blood ethanol disappearance, ethanol consumption, and serum electrolytes in the rat.E. L. Abel - 1979 - Bulletin of the Psychonomic Society 14 (5):365-367.
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  4.  37
    Religion as hope for the supernatural.E. Abegg - 1965 - Sophia 4 (1):27-33.
  5.  21
    Structure of an approximant crystal in Ni-rich Al71Ni22Co7.E. Abe & A. Yamamoto - 2011 - Philosophical Magazine 91 (19-21):2617-2623.
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  6. Quality control in databanks for molecular biology.E. E. Abola, A. Bairoch, W. C. Barker, S. Beck, H. da BensonBerman, G. Cameron, C. Cantor, S. Doubet & T. J. P. Hubbard - 2000 - Bioessays 22 (11):1024-1034.
     
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  7.  37
    Le subconscient normal.E. Abramowski - 1919 - Philosophical Review 28:329.
  8. Crónica científico-social de Méjico.E. V. A. - 1929 - Ciencia Tomista 40:259-265.
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  9. Author’s Response: Impenetrable Minds, Delusion of Shared Experience: Let’s Pretend.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):418-421.
    Upshot: In view of Kenny’s clinical insights, Hug’s notes on the intricacies of rational vs. a-rational “knowing” in the design sciences, and Chronaki & Kynigos’s notice of mathematics teachers’ meta-communication on experiences of change, this response reframes the heuristic power of bisociation and suspension of disbelief in the light of Kelly’s notion of “as-if-ism” (constructive alternativism. Doing as-if and playing what-if, I reiterate, are critical to mitigating intra-and inter-personal relations, or meta-communicating. Their epistemic status within the radical constructivist framework is (...)
     
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  10.  98
    The One Necessary Condition for a Successful Business Ethics Course.E. R. Klein - 1998 - Business Ethics Quarterly 8 (3):561-574.
    The responses to the questions of why? when?, how?, where?, and in what ways? business ethics should be taught in the BusinessEthics classroom inundate the scholarly literature. Yet, to date, despite some very interesting ideas, with respect to the answers givento the above question, not only has nothing even close to consensus been reached, but this particular area of pedagogy is instagnation—authors still challenge both the very idea of teaching business ethics as well as the practical value of such courses (...)
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  11.  9
    Penser avec réalisme à l'écoute de saint Thomas.Jean-Baptiste Échivard - 2017 - Perpignan: Arthegè Lethielleux.
    Encore un livre sur saint Thomas, dira-t-on. Que pourrait ajouter celui-ci à tout ce qui existe déjà? Nous voudrions d'abord dans cet ouvrage répondre simplement mais en vérité, et en lisant les textes eux-mêmes de saint Thomas et d'Aristote, à certaines objections ou lieux communs entendus ou lus plus ou moins régulièrement, qui empêchent de commencer à vouloir connaître la pensée de frère Thomas. Il s'agit de mettre en évidence la grande richesse, pour l'intelligence et le coeur humains, de sa (...)
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  12.  24
    Early Greek Philosophy and the Orient.E. D. Harter - 1973 - Philosophy East and West 23 (1):256-258.
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  13.  69
    Theory of Games and Economic Behavior. [REVIEW]E. N. - 1945 - Journal of Philosophy 42 (20):550-554.
  14. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin & E. G. Sokolov (eds.) - 2001 - Sankt-Peterburg: "Akropolʹ".
     
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  15. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  16.  67
    Cybernetics. Or Control and Communication in the Animal and the Machine. [REVIEW]E. N. - 1949 - Journal of Philosophy 46 (22):736-737.
  17.  68
    The ethics of burden-sharing in the global greenhouse. E. Wesley & F. Peterson - 1999 - Journal of Agricultural and Environmental Ethics 11 (3):167-196.
    The Kyoto Protocol on global warming has provoked great controversy in part because it calls for heavier burdens on wealthy countries than on developing countries in the effort to control climate change. The U.S. Senate voted unanimously to oppose any agreement that does not require emissions reductions in low-income countries. The ethics of this position are examined in this paper which shows that there are good moral reasons for supporting the provisions of the Kyoto Protocol. Such a conclusion follows easily (...)
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  18.  59
    Augustine's Intellectual Conversion: The Journey from Platonism to Christianity (review).Travis E. Ables - 2012 - Journal of the History of Philosophy 50 (1):137-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Augustine's Intellectual Conversion: The Journey from Platonism to ChristianityTravis E. AblesBrian Dobell. Augustine's Intellectual Conversion: The Journey from Platonism to Christianity. Cambridge-New York: Cambridge University Press, 2010. Pp. xvii + 250. Cloth, $82.00.The question of Augustine's Platonism is famously vexed. Since Peter Brown, the standard reading holds that Augustine did not move beyond the Neoplatonism of his early dialogues until he studied the writings of the apostle Paul (...)
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  19. Marcel Jousse, lecteur de Bergson: enquête philosophique et historique.Élisabeth Vasseur - 2023 - Paris: Beauchesne.
    'Jousse - il a trouvé un filon, comme on dit', confie Bergson dans un entretien avec Lydie Adolphe. La relation que Marcel Jousse, chercheur, professeur, homme d'Église, entretient tout au long de ses quelque quarante ans d'enseignement avec le philosophe Henri Bergson est pour le moins paradoxale. Entre admiration et rejet, Jousse revendique 'sa' lecture de Bergson. Libre et inspirante, souvent critique, voire frôlant la caricature, cette lecture tonique agit en retour sur le lecteur, qu'il soit connaisseur de l'œuvre de (...)
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  20. Spirituality and Performance in Organizations: A Literature Review.Fahri Karakas - 2010 - Journal of Business Ethics 94 (1):89-106.
    The purpose of this article is to review spirituality at work literature and to explore how spirituality improves employees' performances and organizational effectiveness. The article reviews about 140 articles on workplace spirituality to review their findings on how spirituality supports organizational performance. Three different perspectives are introduced on how spirituality benefits employees and supports organizational performance based on the extant literature: (a) Spirituality enhances employee well-being and quality of life; (b) Spirituality provides employees a sense of purpose and meaning at (...)
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  21. Book Review. [REVIEW]E. A. - 1968 - Journal of the American Oriental Society 88 (2):392.
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  22.  26
    Consciousness in Neo-Realism. [REVIEW]E. M. A. - 1936 - Journal of Philosophy 33 (10):275-275.
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  23.  17
    "Kulʹturnoe pogranichʹe" Lʹva Shestova.H. I︠E︡ Ali︠a︡i︠e︡v, M. I︠U︡ Savelʹeva & Teti︠a︡na Sukhodub (eds.) - 2016 - Kiev: Vydavnychyĭ Dim Dmytra Buraho.
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  24. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  25. Ulamzhlalt Mongol orchuulgyn sudlald: ėnėkhu̇u̇ nomyg London dakhʹ Tȯvdiĭn sangiĭn tuslamzhtaĭ khėvlėv.D. Bu̇rnėė - 2003 - Ulaanbaatar: Dorno Dakhiny Gu̇n Ukhaany Khu̇n Sudlalyn Dėėd Surguulʹ. Edited by D. Ėnkhtȯr.
    Linguistic study of Mongolian traditional classical translation.
     
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  26.  23
    Alcances y límites de Hegel como intérprete e interlocutor de la historia de la filosofía antigua.Eduardo Charpenel E. - 2024 - Estudios filosofía historia letras 22 (148):9.
    Para entender la aproximación de Hegel a la filosofía clásica hay que hacer lecturas diferenciadas y restablecer los criterios hermenéuticos de los que echa mano para revisar la historia de la filosofía: cuestiones y aspectos que no siempre se han tomado en consideración para dar cuenta del valor de las interpretaciones hegelianas. Hegel fue un filósofo moderno que reivindicó el estudio de la historia de la filosofía, que brindó claves hermenéuticas de interpretación y que dejó apropiaciones sugerentes que invitan a (...)
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  27. Svoboda i neobkhodimostʹ Alʹfreda Fulʹe.Alfred Fouillée - 1900 - Edited by P. Nikolaev & [From Old Catalog].
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  28.  19
    El círculo del tiempo: Observaciones acerca de las relaciones entre sujeto y tiempo en las "Lecciones de la fenomenologia de la conciencia interna del tiempo" de E. Husserl.Ángel E. Garrido Maturano - 2006 - Tópicos 14:51-80.
    The article examines Husserl's work On the Phenomenology of the Consciousness of Internal Time. Firstly, it seeks to show the surplus of cosmic time with regard to the temporality of consciousness. Secondly, an attempt is made to establish whether the Husserlian description of the form of the flow of consciousness is circular, i.e., whether it does not presupposes the objective time that it purports to constitute. Thirdly, a critical analysis of the self-manifestation of the absolute flow of consciousness is advanced. (...)
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  29.  19
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, (...)
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  30. I. Bernard Cohen and George E. Smith (eds): The Cambridge Companion to Newton.P. J. E. Kail - 2003 - British Journal for the History of Philosophy 11 (3):540-541.
  31. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  32.  68
    Review. Ovid: Fasti, Book IV. E Fantham [ed].Peter E. Knox - 1999 - The Classical Review 49 (2):395-397.
  33. Education and the Industrial Revolution.E. G. West - 1976 - British Journal of Educational Studies 24 (1):89-90.
  34.  34
    On the relationship between resistivity and thermo-e.m.f.D. Smart & E. Smart - 1963 - Philosophical Magazine 8 (88):643-650.
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  35.  57
    Chance and longevity. David W. E. Smith replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  36.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  37.  40
    James Mill on Education.E. G. West, W. H. Burston & James Mill - 1970 - British Journal of Educational Studies 18 (3):309.
  38. Saggio di esposizione sintetica del pragmatismo religioso di W. James e di F. G. S. Schiller.E. Chiocchetti - 1911 - Rivista di Filosofia Neo-Scolastica 3:I:24.
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  39. Sot︠s︡ialʹno-ėticheskie traktary.A. Kh Farabi, E. D. Kasymzhanov & B. Ia Kharenko - 1973 - Alma-Ata,: "Nauka,". Edited by A. Kh Kasymzhanov.
  40. (1 other version)Contemporary analytic and linguistic philosophies.E. D. Klemke (ed.) - 1983 - Buffalo, N.Y.: Prometheus Books.
    This new, second edition of the popular college textbook offers the beginning philosophy student a comprehensive introduction to several aspects of one of the most influential schools of thought in the 20th century. Klemke covers realism and common sense (G. E. Moore); logical atomism (Bertrand Russell); logical positivism (A. J. Ayer); conceptual analysis (Gilbert Ryle, G.E. Moore, John Wisdom); logico-metaphysical analysis (Gustav Bergman, W. V. Quine); linguistic analysis (J. L. Austin, P. F. Strawson, J.R. Searle); and the recent development of (...)
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  41.  6
    L'incommensurable, l'inouï, la vraie vie: dialogues avec François Jullien, II.Étienne Klein (ed.) - 2023 - Paris, France: Descartes & cie.
    L'incommensurable fait apparaître qu'il est des fêlures irréductibles dans notre expérience révélant de l'infini du sein même de cette expérience: entre le plaisir et la jouissance ou bien le rapport social et l'intime. L'inouï dit, non pas l'extraordinaire ou l'insolite, mais ce qui peut être au contraire le plus commun de notre expérience--mais que nous n'entendons pas parce que nous ne savons pas déborder les cadres figés de cette expérience. La vraie vie fait signe vers ce que, tout en étant (...)
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  42.  35
    Discourses of Collective Spirituality and Turkish Islamic Ethics: An Inquiry into Transcendence, Connectedness, and Virtuousness in Anatolian Tigers.Fahri Karakas, Emine Sarigollu & Mustafa Kavas - 2015 - Journal of Business Ethics 129 (4):811-822.
    Based on case studies and qualitative interviews conducted with 40 stakeholders in five SMEs, or so called Anatolian tigers, in Turkey, this article has explored what collective spirituality and Turkish Islamic business ethics entail and how they shape organizational values using diverse stakeholder perspectives. The study has revealed six emergent discourses around collective spirituality and Islamic business ethics: Flying with both wings; striving to transcend egos; being devoted to each other; treating people as whole persons; upholding an ethics of compassion; (...)
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  43. I rapporti fra cultura italiana del secolo. XVI e cultura polacca.G. E. G. E. - 1962 - Giornale Critico Della Filosofia Italiana 16:582.
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  44. Tutti i commenti a Marziano Capella: Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e anonimi.Ilaria L. E. Ramelli - 2006 - MIlan: Bompiani – Istituto Italiano per gli Studi Filosofici. Series: Il Pensiero Occidentale. Pp. 2524..
    Essays, improved editions, translations, commentaries, appendixes, bibliography.
     
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  45. Schoolboy Morality: An Address to Mothers [by E.C.P.].C. P. E. & Schoolboy Morality - 1888
  46.  74
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  47.  19
    (1 other version)Marx, Women, and Capitalist Social Reproduction. Martha E. Giménez. Leiden: Brill, 2019 (ISBN 978-90-04-27893-6).Amy E. Wendling - forthcoming - Hypatia:1-4.
  48.  57
    Is Buddhist Karmic Theory False?: J. E. WHITE.J. E. White - 1983 - Religious Studies 19 (2):223-228.
    In his recent article ‘Notes Towards a Critique of Buddhist Karmic Theory’ Paul J. Griffiths makes four criticisms of Buddhist karmic theory: it is empirically false, it is incoherent, it is morally repugnant, and it is vacuous. After listing these four criticisms, Griffiths concludes that ‘all these mean that Buddhist karmic theory as expounded in the major theoretical works devoted to it must be false’.
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  49. We Three, the Convictions of an Unorthodox Believer, by E.S.S. E. & We - 1907
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  50.  9
    Gadamer et Ricœur: la conception herméneutique du langage.Marc-Antoine Vallée - 2012 - Rennes: Presses universitaires de Rennes.
    Existe-t-il une chose de tel qu'une conception herméneutique du langage? C'est à cette question que cet ouvrage se propose de répondre, de façon positive, en opérant une mise en dialogue des herméneutiques de Hans-Georg Gadamer et Paul Ricoeur. Malgré les différences indéniables entre les oeuvres de ces deux philosophes, l'auteur montre qu'elles ont en commun de penser le langage comme étant un principe fondamental de notre expérience du monde et de tout événement de compréhension. Une articulation entre les deux oeuvres, (...)
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